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Description
Table of Contents
Chapter 1 The Phenomenological Experience p.1
Chapter 2 The Unity of Law in Christian Philosophical Thought p.5
Premises in Greco-Roman Philosophy p.5
The Unity of Law and the Stoic Concept of Nature p.8
Heterogeneity of Law within Sophistic Pluralism p.12
Metaphysical Foundation of the Unity of Law in the Synthesis of Plato and Aristotle p.15
Eclectic Reception of Greco-Roman Philosophy by the Church Fathers p.21
The Encounter of Divine Positive Law with Stoic Law p.21
The Unity of Law in the Metaphysical and Religious Synthesis of St. Augustine p.26
Superimposition of Divine and Natural Law from Late Antiquity to Scholasticism p.29
The Unity of Law in the Distinction between Natural and Supernatural in St. Thomas p.35
Divine Will as Sole Source of the Unity of Law in Ockhamism p.39
Rationality as Ultimate Source of Law in Intellectualism p.43
The Synthesis of Christian Thought around the Suarezian Formula: Jus divinum, sive naturale sive positivum p.48
Chapter 3 The Unity of Law in Orthodox, Protestant and Catholic Theology p.55
The Cultural Background 55 Orthodox Theology p.58
The Contemplation of Transcendence p.60
Universal and Local Church p.62
The Principle of “Economy” p.68
Dogma and Law p,70
Protestant Theology p.77
Law and Gospel p.78
The Doctrine of the Two Kingdoms p.84
Invisible Church and Visible Church p.89
Gospel and Law p.94
Christology and Trinitarian Doctrine: The New “Loci theologici” of Canon Law'? p.103
Critical Observations 105
Catholic Theology p.108
Law and Grace p.108
Methodological Developments p.112
The Ontological and Epistemological Statute p.128
Publication Date
1992
Publisher
Duquesne University Press
City
Pittsburgh
Disciplines
Philosophy | Psychology
Recommended Citation
Corecco, E. (1992). The Theology of Canon Law: A Methodological Question. Retrieved from https://dsc.duq.edu/phen-books/3